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11 October 2026 · Dr Jelena Blog

Do systemic constellations have a scientific basis?

Anyone attending a constellation for the first time often leaves with the same question: how is it possible for a representative to feel what they know nothing about in someone else’s family? Is it just an impression, suggestion, or is there something that can explain it?

The question is justified, and it is good to ask it. Systemic constellations are an experiential method and they grew out of practice, not out of a laboratory. But the books of Dr Jelena Đorđević pay particular attention to how contemporary science sheds light on what happens in constellations.

This text draws on the books Soul Codes, The Path of Healing and Decoding the Soul and shows how they connect systemic work with quantum physics, epigenetics and field theory.

The Great Spirit and the Great Soul

Bert Hellinger, the founder of the method of systemic constellations, looks at reality through two basic aspects: the Great Spirit and the Great Soul. The Great Spirit is the universal, all-embracing consciousness that connects everything that exists. The Great Soul is the collective, family and individual unconscious, shaped by the emotional and energetic inheritance passed down through generations.

The book Soul Codes starts from the idea that both concepts can also be understood through the language of science: the Great Spirit through the laws of physics, and the Great Soul through the laws of epigenetics.

What quantum physics says

One of the key discoveries of quantum physics is quantum entanglement. Two particles can be connected in such a way that a change in the state of one affects the state of the other, regardless of the distance between them. This suggests that at a fundamental level everything in the universe is interconnected.

Soul Codes also describes other unusual properties of quanta: they are neither entirely material nor entirely energetic, they can be “here” and “there” at the same time, and particles that were once connected remain connected even when they are far from each other. For systemic work this picture is important because it describes a world in which separation is not the basic state of things.

In the book Soul Codes these discoveries are interpreted as a possible scientific foundation for the concept of the Great Spirit: reality is not fixed and isolated, but fluid and open to possibilities. It is important to emphasise that this is interpretation and connection, not an experiment that measures what happens in a constellation.

What epigenetics says

Epigenetics studies how environment and way of life influence which genes will be activated and which will remain inactive, without changing the DNA itself. Stress, nutrition, relationships and life circumstances leave epigenetic marks, and some of them can also be passed on to descendants.

“This means that at birth we inherit not only physical characteristics, but also a tendency towards certain emotional and health states.” (from the book Soul Codes)

The book The Path of Healing sees in this scientific support for what Hellinger describes as family burdens: the experiences of ancestors can affect descendants even when they know nothing about them. That is exactly what constellation work deals with.

The same book points out that epigenetics and quantum physics together offer an explanation of how universal consciousness and inherited consciousness shape our lives. The emphasis is not on determinism. If patterns are passed on, they can also be brought into awareness, and that is the starting point of all systemic work.

Field theory and morphic resonance

The third pillar is biologist Rupert Sheldrake’s theory of morphogenetic fields. According to this theory, there are invisible fields that carry information about the form and behaviour of living beings, and the individual is connected with its species through morphic resonance.

The book Soul Codes describes the family unconscious in the same way: information from family history acts on us through resonance, regardless of whether we are aware of it. Family entanglements are compared there to hidden programs that start running when life brings us into a situation similar to the one our ancestors went through. That is why the concept of the field has a central place in systemic work: in a constellation, representatives enter the field of the family and feel in it what belongs to the system.

Where the limits are

An honest answer to the question in the title has two parts. First: the books show that contemporary science offers concepts and discoveries that are close to the experience of constellations and help us understand it. Second: this connection is an interpretation, and the experience of a constellation itself remains personal and cannot be reduced to a formula.

The book Decoding the Soul also writes openly about the limits of the method. Constellations take place periodically, everyone has their own rhythm, and there is also a risk of relying too much on the facilitator. That is why systemic self-inquiry and the practice of presence are recommended alongside constellations, as independent work that continues between meetings.

The best way to judge the method is still your own experience: to see what changes in you when the family system is seen as a whole. Systemic work does not replace professional psychological or medical help when it is needed.

Learning that lasts

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